Wednesday, July 15, 2009

Svata Hora

On Sunday, I took myself on a little pilgrimage to Svatá Hora (Holy Mountain), in Pŕíbram. (Pŕíbram is about an hour from Prague by bus.)

From the website:

"The most well-known, as well as renowned, place of pilgrimage consecrated to the Virgin Mary in Bohemia - Svatá Hora (Holy Mountain) - has been, in its present-day form, towering high above the old mining town of Pŕíbram offering a majestic panorama for more than 330 years. Svatá Hora is a vast baroque complex of buildings with a multitude of towers with its severe external look and corner chapels reminiscent of defensive bastions giving the impression of a fortress, of a castle of the Virgin Mary to whom it has been consecrated. Because of its location in the center of the nation, Svatá Hora has been considered as the spiritual heart of Bohemia."

The main color scheme of the complex is pink and cream.

A closer view of the complex from the main plaza:

The statue of Madonna and Child in the middle of the plaza:

A side entrance to the complex:

The grounds are lovely and quite extensive. I'm always a little surprised at how much wealth the Church apparently managed to hang onto despite 40 years of Communism. But then, I suspect that land (at least outside of Prague) is pretty cheap in the Czech Republic.

This structure houses "Mary's Well":

The notice regarding the well is in Czech, and I can't find any other information on it, alas.

There is other fairly predictable statuary on the grounds, including two different Crucifixions. This one is along the path leading up to the complex from the town:

This one is on the hill itself:

On entering the complex through the main entrance, there is a main outdoor chapel:

The altar of the outdoor chapel:

There are indoor chapels at each of the four corners of the cloisters, as well as outdoor altars lining the cloisters, each dedicated to a different event in the life of Mary. The roofs of the cloisters are covered in stuccoes depicting miracles attributed to the intercession of Our Lady.

The main altar in the Church is rich with silver and gilt; not surprising, perhaps, as Pŕíbram was a mining town. A scanned postcard:

It's not readily apparent from the picture, but to the right, just in back of the altar rail, there's a short pillar with a notched top. I couldn't make out the purpose of it, but it became apparent later.

The real star of the show, though, is the statuette of the Virgin Mary. (I swiped this picture from the Svatá Hora website):

At the risk of sounding irreverent, I have to say that the way in which the robes cover the limbs of the Virgin and Child makes it look as though they're Siamese twins! And, as with the statue of the Infant Jesus here in Prague, the statuette in Svatá Hora has multiple changes of robes, corresponding to the different liturgical seasons. The statuette typically resides in a niche above the tabernacle (as seen in another picture swiped from the Svatá Hora site):

I attended the late afternoon Mass (which was in Czech, of course). People didn't leave immediately after Mass, and I soon found why and also the reason for the pillar: after Mass, there was veneration of the statuette. The priest removed the statuette from its niche, covered the robe with a tulle cape, and set the base on the pillar. This picture, another pinched from the website, shows veneration taking place at the outdoor chapel:

There were several groups of pilgrims visiting at the same time, mostly Germans (or German-speaking, at any rate), but there didn't seem to be very many Czech pilgrims.

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Monday, July 13, 2009

Tabor

I visited Tábor ("a historic town with a Hussite past", according to one of the brochures from the tourist office) last Friday (the 10th) for no real reason except that I hadn't been there before.

This historic center, centered on Žižkova náměstí, isn't very big. The tourist office offers a free audio-guided tour which takes about two hours. It starts at the Town Hall:

The Hussite Museum also serves as entrance to (part of) the system of medieval tunnels that runs under the historic center. Kind of dank and gloomy.

Houses facing the square have been well restored:

These frescoes are (understandably) a little faded:

Such a strong color is unusual:

A statue of Jan Žižkov stands in the square:

There's also a Renaissance fountain crowned by knight:

Going down Pražská, you can find this Renaissance house (the street is too narrow to get a really good shot):

And then you arrive at the Oscar Nedbal theater:

Jordan Reservoir is the oldest such artificial lake in Central Europe. These days, it's popular for boating and swimming.

The city fortifications included paired walls, one inside the other. Now the space in between is used for parkland:

Another house I just happened to like:

The tour loops on back to Žižkova náměstí and the Church of the Transfiguration:

After the Battle of Bílá Hora, Tábor needed to be re-evangelized and the barefoot Augustinians* were invited in. The monastery, with the Church of the Birth of the Virgin Mary:

St. Augustine is to the left of the church door:

His mother, St. Monica, is to the right:

*I'm not sure whether or not the "barefoot Augustinians" are distinct from the Augustinians we have at sv. Tomáš.

Kotnov Tower exists only in part now, but is home to an interesting exhibit on "Life and work in medieval society". Below the tower is a park, which was converted from a cemetery.

There's a WWI memorial in the park, too:

According to the guide, there's a Shoah memorial in the park, but I couldn't find it.

I had lunch at U dvou koček (At the Two Cats'), just because I liked their shield:

Wandering away from the center, I visited the Baroque church and monastery in Klokoty – a renowned pilgrimage spot.

There's an extensive cemetery attached:

Returning to the train station, I passed this fountain, which I happened to like:

And, I'm not sure what this building is, but again, I just happened to like it:

Tábor is home to a botanical garden, but I can't say I was much impressed:

And

There's a little park near the train station. I don't know who this is: I tried asking some of the kids in the park, but they just shrugged.

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Sunday, May 24, 2009

Svata Dobrotiva

Last year, I joined the pilgrimage to svatá Dobrotivá. This year, I did so again.

The experience was very similar to last year's: the bus ride to Olešna, where we began our procession:

Then the cross-country procession. I remain amazed that the area surrounding Prague becomes so quickly pastoral on leaving the city:

The Augustinians (with the help of some of sv. Tomáš's parishioners) are continuing to restore the monastery, with the view of turning it into a family retreat center. They've made a fair amount of progress since last year:


But there's still a good deal more:

The church, too, is only partially restored. The main altar has been finished, of course:

But the side altars and aisles still need work:

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Sunday, May 04, 2008

Pilgrimage to Svata Dobrotiva

While the Augustinians have been at sv. Tomáš since the end of 13th century, svatá Dobrotivá, near Zaječov, was the first Augustinian foundation in the Czech lands. The church and monastery are named for Saint Benigna (and how you get "Dobrotivá" from "Benigna" is a mystery to me), whose relics are kept there. sv. Tomáš holds an annual Marian Pilgrimage there the Saturday of the 6th week of Easter. This year was the 11th such pilgrimage since the practice was resumed.

The Story behind the Pilgrimage

Quoting from the program:
"According with the oldest legend, in the year 1262 Oldrich of Valdek, who was devoted to the Blessed Mother, one night heard in his room a certain whispering, or slight movement, and while still in bed listened to a voice that said:

"Oldřich, this is the will of both my Son and myself that in this place in which you see me standing you would as soon as possible build in his honor and in my name a church and a monastery for my servants and you will receive from my Son whom you willingly serve an ample reward..."

"The tradition said that everybody who went to the sactuary and left their problems at the feet of Mary, she would take them upon herself. Let us go to Mary. Do not forget our petitions. O holy mother."

The Pilgrimage

I'm told that there were about 85 of us; I'm guessing that roughly 2/3 were Czech and (most of) the rest were English-speakers. (There was one girl who was pointed out to me as being from the Spanish-speaking community, but for the most part, the Spanish-speaking community was not represented. I don't know why not.) We left Prague at about 8:30 and arrived at Olešna, the starting point for our walk, at about 9:30:

The buses were available to transport those who felt themselves unable to walk the 2 km or so, but the rest of the group set off for Zaječov. The walk took us through some lovely, open countryside:

As we walked through some of the villages along the way, the residents turned out to watch us and even to take pictures. We apparently introduced a marked note of novelty into their day!

There was a little chapel at about the midpoint, where we stopped for the Litany of Loreto:

The monastery complex came into sight a little bit past the chapel:

The cemetery en route is where the priests, parishioners, and benefactors of sv. Tomáš and the Augustinians are buried, and so we paused to pray for their souls:

There is what I think is a war memorial along the side of the monastery as we approached:

And a closer view:

When we reached the church, we processed around the altar to see the place where Our Lady is said to have appeared to Oldřich of Valdek and then sang the "Salve Regina"

The local parishioners turned out to welcome us. While we had been instructed to pack lunches, this turned out to be completely unnecessary: our local hosts were ready for us. Tray upon tray of open faced sandwiches, cookies, seriously addictive baby tarts and more were waiting for us in the refectory. They were extremely gracious in their hospitality, and it seems that this pilgrimage is a high point in the parish's year.

After lunch, we had free time for exploring the monastery and for the Sacrament of Reconciliation before Mass at 2 PM. We headed back to Prague at about 4 PM.

The Augustinians had been turned out of sv. Dobrotivá by the Communists in 1950, and the monastery subsequently used as an internment camp, refugee asylum and finally a sports museum before being returned in 1998. The Augustinians have been working on its restoration since then, and the church has been largely restored:

Restoration of the cloister, on the other hand, remains an ongoing project and clearly has a long way to go:

(Once a month, on the third Saturday, sv. Tomáš sponsors a "work party" to go down to sv. Dobrotivá to help with the restoration.)

The parish website has a slideshow of last year's pilgrimage here.

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